Thursday, April 16, 2015

Realistic vs. Idealistic

​​​In Question 96, Thomas Aquinas discusses the purpose and power of human law. He claims that the law isn't aimed for the benefit of the individual, but for that of the common good. This seems similar to the opinion of other philosophers such as Socrates and Aristotle. However, I found it interesting that Aquinas does not believe that human law has the ability, or even the right, to suppress all human vice. His philosophical predecessors banked heavily on human law to purge vice from our species; in Plato's Republic, Socrates debated which laws were necessary to create a city full of virtuous people. Aquinas, according to Article 2, appears to disagree with Plato and the others here; he says that "human law is framed for a number of human beings," all at varying levels of virtue, and that a vicious person should not be held to the same standard as a virtuous person. Here we see in Aquinas a level of realism not often appreciated by philosophers: he accepts that the law cannot condemn every immoral behavior. You can do something wrong without breaking the law - and Aquinas does not believe that this makes the law deficient. It's a very modern notion. For someone who is both a philosopher and a member of the Church, Aquinas might deserve respect purely on the grounds that he understands how human law plays out in practice. What do you think? Is Aquinas being realistic here, or is he maybe just being lazy, letting people wallow in their sin?

2 comments:

  1. I like Aquinas's point in this area, because following the law does not necessarily make someone good, it just makes them a law-abiding citizen. I don't think that the law is intended to make people good, because many acts are good or not depending on the situation and the intention. If the law forced people to be good, there would be no free will, so I do not think that this makes the law deficient. I think that it's purpose is to protect people, rather than to make people good, so while as a whole I am not a fan of Aquinas, I like this idea.

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  2. I think that early philosophers knew that human law could not purge their society of vices, but they tried to use human law to limit human vices. In respect to Aquinas, he is just realistic in admitting that human law cannot purge human vice.

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